Monday, July 22, 2019
Assess the Ontological Argument Essay Example for Free
Assess the Ontological Argument Essay The ontological argument was first formulated by St. Anselm in the 11th century. It argues the existence of God from a deductive and a priori stance. God is a being than which none greater can be conceived. This is the response given by St Anselm to the fool in the psalm who believed there was no God. St Anselm the Archbishop of Canterbury and of the Benedictine Order explained that for God to exist in the mind he would not be the greatest being. However were God to exist in the mind and reality this would make a being ââ¬Ëthan which none greater can be conceivedââ¬â¢, this means God must exist. This demonstration for the existence of God was immediately criticised by his contemporary Gaunilon. He argued that Anselmââ¬â¢s argument could easily be used to prove the existence of many different beings or even places. In Gaunilonââ¬â¢s ââ¬Ëresponse on the behalf of the foolââ¬â¢, he argued that he could conceive of a perfect island ââ¬Ëblessed with all manners of delightââ¬â¢, yet it did not mean it must exist. However, Anselm responded to this claim arguing that a perfect island contains contingency; it is dependent, whereas God possesses aseity, is self-sufficient. This means that Godââ¬â¢s existence is therefore, necessary, independent. Descartes famously wrote his version of the ontological argument in the ââ¬ËMeditationsââ¬â¢ in which he argued that God is an infinite being, perfect. For God to remain perfect he must then retain existence. He used the illustration of a triangle with three angles which all add up to 180 degrees. This quality of the triangle allows the triangle to be perfect and to be defined as a triangle. If the angles were taken away from the triangle it would no longer be a triangle. This is similar as to God; he could not be God if he did not exist. This proves according to Descartes that Godââ¬â¢s existence is necessary. But, it can be argued that the ontological argument is using an analytic format to define God as existing. Immanuel Kant refutes this as he believes that existence as a predicate or property cannot define God. For instance, the analytic statement ââ¬Ëa spinster is an unmarried womanââ¬â¢ is tautological and true by definition. But if you were to add the predicate existence it would have no direct effect on the statement, this means that existence cannot be a property of God. David Hume also went on to support this idea, as we cannot prove that existence is even a positive attribute, we know that ââ¬Ëevilââ¬â¢ exists yet could this ââ¬Ëexistenceââ¬â¢ be the same as the ââ¬Ëexistenceââ¬â¢ of God? They would argue that the ontological argument failed to understand and make existence a meaning of God. However, there have been responses by other philosophers such as Frege who argues that existence is actually a first level predicate which is able to explain the second level predicate. For instance, the ââ¬Ëgreenness of the appleââ¬â¢ is known through our senses but by adding ââ¬Ëthe greenness existsââ¬â¢ we are able to understand that such a predicate exists in reality. This means that ââ¬ËGod existsââ¬â¢ allows us to understand that such a being as powerful as God does exist in reality as well as the mind. However from an empirical view, Thomas Aquinas would argue that the flaw in the ontological arguments attempt to demonstrate Godââ¬â¢s existence stems from the fact that Anselm wanted to argue that Godââ¬â¢s existence can be proven from ââ¬Ëde dictoââ¬â¢ instead of what is ââ¬Ërealââ¬â¢, and this caused the argument to be weak. On the other hand, some will still argue that St Anselm and the ontological argument is still strong in the second half, ââ¬ËGod is a necessary beingââ¬â¢. This is due to the fact that only Godââ¬â¢s existence can be either necessary or impossible and because it is possible, God is proven to exist. To evaluate the whole ontological argumentsââ¬â¢ attempt to prove and demonstrate Godââ¬â¢s existence, it is clear due to the deductive stance, it shouldnââ¬â¢t be argued as the conclusion drawn must be ââ¬ËGod is a necessary beingââ¬â¢, ââ¬ËGod is a being than which none greater can be conceivedââ¬â¢. But as soon as you understand that definition you will find that it could be used to prove the existence of many things and beings. The ontological argument proves the idea that if God exists he is going to be a necessary being, but it does not prove that he actually does exist. Therefore as Richard Dawkins would describe it ââ¬Ëinfinite, playground argumentââ¬â¢ and does not demonstrate Godââ¬â¢s existence.
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